This weekend, I decided to sit down and read the book of Job. Of course, I made this decision before realizing that Job is one of the longest books of the Bible. In truth, had I done a page count first, I probably would have read the book of Jude instead, but that’s a story for another post. That being said, given the length of the book, I can’t touch on all of the themes of the story that struck me as relevant to our current times. Yet, there was one theme that hit home on such a personal level that I felt compelled to share it with my brothers … the counsel of Job’s friends.
When this very long book is summarized in a sermon, it’s easy to get the impression that Job’s friends weren’t really friends at all; that they used his misfortunes as an opportunity to cast stones at him. Yet, a careful reading of the text shows that they actually came to him in a true spirit of friendship. In fact, I think we might find something of ourselves in one of Job’s friends (or if you’ll like me, something of yourself in ALL of them).
The first friend, Eliphaz, interrupts Job’s initial tirade in a very respectful manner.
“Would you mind if I said something to you? Under the circumstances it’s hard to keep quiet.
You yourself have done this plenty of times, spoken words
that clarify, encouraged those who were about to quit.
Your words have put stumbling people on their feet,
put fresh hope in people about to collapse.
But now you’re the one in trouble—you’re hurting!
You’ve been hit hard and you’re reeling from the blow.
But shouldn’t your devout life give you confidence now?
Shouldn’t your exemplary life give you hope?” (Message Bible — Job 4:1-6)
Eliphaz then goes further to suggest that perhaps God is correcting Job for some sin that he is unaware of. Yet, he offers Job hope. He says that God will restore Job if Job will throw himself on the mercy of the Lord. In fact, Eliphaz even suggests that Job should consider his current troubles as a blessing.
“So, what a blessing when God steps in and corrects you!
Mind you, don’t despise the discipline of Almighty God!
True, he wounds, but he also dresses the wound;
the same hand that hurts you, heals you.
From one disaster after another he delivers you;
no matter what the calamity, the evil can’t touch you—” (Message Bible Job 5:17-19)
Now, you might be thinking, “With friends like that, Job certainly didn’t need enemies.” But is this advice really any different than the words you might hear coming from the pulpit on Sunday morning? How many times have we been warned that our sin could lead to disaster?
“Repent, and turn from all your transgressions, so that iniquity will not be your ruin.” (Ezekial 18:30)
Likewise, how many times have we been told that God’s punishments are those of a loving father?
“For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.” (Hebrews 12:6)
I contend that over the next 35 or so chapters, Job’s friends don’t say anything to him that our friends wouldn’t say to us today. I know that I’ve certainly offered this same type of counsel. To the friend who lost a job, I’ve said, “Be glad. This was God’s way of moving you out of a place where you weren’t living up to your potential and into a place where you can flourish.” To the friend who got sick, I’ve said, “Consider this illness to be a wake-up call to stop [smoking, drinking, eating pork rinds, whatever] and to get your health in order. It might not seem like it now, but this is going to be a blessing in disguise.” And I’ve given similar “words of encouragement” for friends going through family troubles, financial troubles, and the like.
Now, in my defense, I thought I was being helpful. For one, sometimes our problems are of our own making and we need to mend the errors of our ways to succeed going forward. Second, we often have our greatest victories on the heels of our biggest defeats so it’s important to keep hope that God knows what He is doing. Yet, I may have been doing more harm than good, except unlike Job, my friends didn’t have the heart to tell me that I wasn’t being a jerk.
Obviously, Job didn’t suffer from such shyness. Throughout the story, Job lets his friends have it with both barrels. He calls them every name in the book (and I suspect several names that the ancient translators had to censor … it is the Bible, after all). And, at the end of the day, when God steps in to sort out the mess, He takes Job’s side. Sure, He admonishes Job for questioning His wisdom and sovereignty, but He reserves the harshest criticism for the three friends. Speaking to Eliphaz, He says, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest with me or about me — not the way my friend Job has.” God goes even further to say that He will only accept Job’s prayers to pardon their iniquity.
But why? Why did God come down so hard on Job’s friends? I think the reason is two-fold. For one, just like Job, they presumed to know the mind of God. They thought they had all of the answers as to why Job was suffering. “It’s the way you treated the poor.” “It’s the wicked lives of your children.” “It’s your pride and ego.” However, sometimes bad things happen to good people and none of us is smart enough to understand why God does what He does.
Second, the friends inspired God’s wrath because, unlike Job, they weren’t willing to be honest about their feelings. Rather than empathizing with Job about similar times when they felt bewildered by seemingly unmerited suffering, they just kept pointing to scriptural principles (“God is good,” “God is all-knowing,” “God is all-powerful”). While it might be true, it doesn’t provide much comfort during a time of trial. Sometimes, the best thing we can do for others is to be honest — honest about our ignorance and honest about our hurt feelings. Rather than reciting our favorite Bible verse, we should just sit with them and weep.
After all, isn’t this exactly what Jesus did when He finally came to Mary and Martha after their brother, Lazarus, had died. He didn’t lay into the sisters with a sermon on how Lazarus had gotten what he deserved. Nor did Jesus tell the sisters that they should rejoice because “Sorrow may endure for a night, but joy cometh in the morning.” Instead, He just wept; sharing in their pain and sorrow and confusion. And only after He had wept for a while, did He then speak the words of God that would raise Lazarus from the grave.
Perhaps, we should do likewise. Whenever we hear bad news from a friend, we should just shut up (easier said than done for me) and listen to their complaints and frustrations. Rather than trying to “fix” the problem (or their attitude towards the problem), we should just sit and weep with them. If after doing so, God reveals to us words of wisdom, then (and only then) should we share it with them.
Posted by lawhumorist
Posted by lawhumorist
Posted by lawhumorist